Scot McKnight on Reading Romans Backwards

Paul’s letter to the Romans can be a daunting challenge for many readers.  Reading the first twelve chapters especially, one gets the feeling that one is prepping for a masters-level systematic theology exam.  No doubt many of you have wondered:  For a beleaguered Christian community in the heart of the Roman empire, in the height of Nero’s persecutions, where in the world did they find the time and energy to sit around studying and debating the latest theories of atonement, salvation history, soteriology, etc.?  If that is you, then Scot McKnight’s new book Reading Romans Backwards may be for you.

Some money quotes:

Reading Romans forwards, beginning at 1:1 and closing the letter at 16:27, is both the best way to read Romans and its biggest problem. Reading Romans forwards often enough leads to fatigue by the time one gets to 9:1, and even more so by the time one arrives at 12:1. The impact of the fatigue is that the specific elements of the faith community in Rome as detailed in chapters 12 through 16 are ignored for how one reads chapters 1 through 8 or chapters 1 through 11. I am not proposing, then, that the right way to read Romans begins with chapter 12, but I do propose that a correction is in order and that fresh light can be thrown on chapters 1 through 11 by first taking a deep look at chapters 12-16, then 9-11, then 1-8 (since they work together in a special way).

…For decades I have read and listened to scholars and heard preachers on Romans 1-8, and one would think, after listening or reading, that those meaty chapters were written for a theological lectureship rather than to a local church or set of house churches in Rome in the first century when Nero was emperor and Paul was planning his future mission to Spain. One would think the listeners were theological savants geared up for the latest theory of atonement or soteriology or salvation-history.

…Romans is about theology, but it isn’t mere theology — it isn’t abstract theology. Romans advocates for a via vitae, both for the individual and for the community of faith in Rome.

…I have chosen to read Romans backwards in order to demonstrate that this letter is a pastoral theology…

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