This past week we looked at Pete Enns’ view of the diversity of Scripture, that it is a conversation happening across the ages. Today I direct your attention to a classic post from Michael Spencer which expresses basically the same perspective.
The authors suggested we approach these books not as a single narrative, or as an education by installment, but as a great, roaring, unruly conversation across the ages. Greek dramatists debating with English scientists. Russian novelists sparring with German psychologists. Gibbon debating Homer. Augustine versus Tolstoy. It was a conversation that never occurred, but was allowed to occur by bringing all these writings together, and then studying them to hear what each writer had to say.
This idea, of a great conversation taking place over time and culture, and then selected and presented for my benefit, has become my dominant idea of what is the Bible. It has proven increasingly helpful in a number of ways.
The great conversation model has allowed me to jettison any defense of the Bible as single book whose human origins and methodologies present significant difficulties that must be explained. For instance, I view the Bible as a selection of purely human literary creations. I may lay aside my faith, as many critics do, and study the Biblical material purely in their historical and cultural settings. This eliminates the need to force the Bible to be divine in origin, and gives me the freedom to hear each Biblical writer saying what he/she had to say in the way he/she chose to say it.
Or I may read the Bible with my eyes, mind and heart alive to the faith that is at the center of the Biblical conversation. The humanity of the conversation is not an obstacle, but an invitation to understand the Bible even as we understand ourselves and our histories, experiences and cultures.
The rich diversity of the Bible is frequently lost in our fear that seeing a book as exactly what it appears to be will ruin the inspiration and divine authority of the book. Is God so small that the humanity of a text matters to His use of it? Further, the particular “voice” or style the text uses to talk about God may come to us in ways that are strange and uncomfortable to modern ideas of reality and truth. But if we are listening to a conversation and not predetermining what it must be, these factors are almost meaningless.