Today is Ash Wednesday, the first day of the Lenten season.
Lent is the forty days before Easter. Start at Easter, back up six Sundays, then back up a few more days to the Wednesday before, and you get to Ash Wednesday. That’s actually forty-six days. Back out the six Sundays, which are treated as “free days” and not counted as part of the Lenten season (they are and they aren’t–it’s complicated), and you get to forty days.
Lent is a season of preparation for Easter. We prepare by focusing on Christ and his journey to the Cross, which lies squarely across our path and looms ever larger the deeper we get into the Lenten season. The 40 days of Lent tie in directly with the 40 days Jesus spent in the wilderness prior to the start of his public ministry, and indirectly with the 40 years Israel spent in the wilderness prior to entering the Promised Land. Not all of us can go out into the wilderness for 40 days, but we can all place ourselves in a posture of humility and choose practices consistent with a lifestyle of repentance.
Ash Wednesday marks the beginning of this journey. Many churches have Ash Wednesday services where you receive ashes on your forehead. Ashes symbolize repentance from sin; to go around in sackcloth and ashes was a classic Old Testament expression of grief and repentance. Ashes also symbolize mortality; we are but dust and unto dust we shall return. We die to ourselves and all that we are in this world in order that we may rise to life in Christ.
What we typically do around here during the Lenten season is pick a related topic and talk about it for the next five to six weeks. This year we will be coming around two questions: What is the Bible? And what is the Bible for? The big idea that we will be fleshing out over the coming weeks is that the Bible is not the book we want or expect, but it is the book we need. It does not spoonfeed us easy answers to every question we could think to ask, but instead gives us the tools to develop wisdom as we engage it and wrestle with it.